Starting today, I’ll once again be in motion — first to Bangkok, then to San Francisco, then to see my family in Kansas (a part of the United States which was recently proven to be literally flatter than a pancake), then back to San Francisco to prepare for some more adventures. This transit — especially my time in Kansas — will be very rushed and busy, so I probably won’t have much time to post on this blog. I hope to be back and blogging in a week or two. In the meantime, scroll down (or surf the links at left and right) to catch up on recent travel tales, travel quotations, and travel advice.
“Fortunately, you don
In a matter of days, I will move out of my south Thailand apartment, pack up all my belongings (which I hope to fit into two check-in bags), and — after seven years of traveling and living on or near this grand continent — leave Asia. I’ll share details of my new travels in time, but for now I want to reflect on what it’s like to sort through your belongings on the eve of a big move, making tough judgments on what you will keep and what you will throw away. In particular I’m thinking about clothes.
Some comedian (I think it was Jerry Seinfeld) once remarked that men have an odd, sentimental relationship with their clothes. We might go through dozens of girlfriends in the course of five years, but we have trouble parting with, say, a trusty old pair of five-year-old underwear that is only being held together by a few “underwear molecules”. In that spirit, I would like to eulogize a few items of clothing that have served me well in the last two-to-twelve years — items that evoke vivid memories even as I gently place them in the rubbish bin. (Click links for pop-up picture of item in question; WARNING: This promises to be my most self-indulgent post since my sentimental ode to Jane’s Addiction earlier this summer.)
Beloved clothing items that I am throwing away:
Worn-out clothing items that, in my weakness, I could not bear to throw away:
Earlier this month, while traveling through France, I managed to get myself arrested at a casino in Normandy.
This is certainly not the best way to begin a day-trip to the French coast, but — as I’d told my travel-writing students the previous week — it is a good way to begin a travel story. Not getting arrested, necessarily, but setting the hook. Implying drama. Creating interest. Giving the reader something to come back to. And, most importantly, promising action.
In writing about a place like France — and Paris in particular — it can be easy to forget the element of action. The setting there is so lovely (and the culture so deep) that travel writers are tempted to lose themselves in describing and romanticizing a city that has already been over-described and over-romanticized. As T.S. Eliot once noted, “the chief danger about Paris is that it is such a strong stimulus,” and any writer is tempted to passively gush about its wonders without really working to understand them.
This is always the chief weakness among my students’ essays at the Paris American Academy (where I teach a travel writing seminar each summer). Last summer, for example, a student presented me with an essay about Chartres Cathedral that was little more than a bland ode to the glories of architecture. After a bit of questioning, I discovered that — in addition to being guided around the cathedral by an eccentric British dullard — this student had in fact been attacked by pigeons at Chartres. Dullards and pigeons, I told him, were what he should write about — and he ended up with a truer evocation of his Chartres experience than any architecture manifesto could have accomplished. Similarly, one of my students this summer turned a French train-trip essay into a strained homage to Proust — when, in fact, the highlight of her train trip had been sharing lunch with an Israeli eel biologist. “Skip the dead guy,” I told her. “Write about the living one.” Indeed, no matter how many adjectives and historical tidbits you pull out of your literary hat, action and dialogue can enliven a travel story in a way that description never can.
The problem for me, however, is that — even having spent an accumulated month in the city over the past couple years — my real-life Paris adventures have been utterly lacking in action and dialogue. Elsewhere in the world, I’ve managed to raft down the Mekong, hitchhike across Poland, and chat up the teashop eccentrics of India — but Paris has this way of turning me into a mute, drooling aesthete. I wander around the city eating amazing food, drinking fantastic wine, and staring at beautiful women — but no significant action ever comes of it (no, not even pigeon attacks or encounters with eel biologists). Hence, describing my time in Paris threatens to lapse into the kind of dreamy, italicized clich
“Are we ready to think of all humanity as a living tree, carrying on splendidly without us? We easily regard a beehive or an ant colony as a single organism, and even a school of fish, a flock of dunlin, a herd of elk. And we easily and correctly regard an aggregate of individuals, a sponge or coral or lichen or slime mold as one creature — but us? When people differ, and know our consciousness and love? Even lovers, even twins, are strangers are who love and die alone. And we like it this way, at least in the West; we prefer to endure any agony of isolation rather than to merge and extinguish ourselves in an abstract ‘humanity’ whose fate we should hold dearer than our own. Who could say, I’m in agony because my child died, but that’s all right: Mankind as a whole has abundant children? The religious idea sooner or later challenges the idea of the individual. The Buddha taught each disciple to vanquish his fancy that he possessed an individual self.”
–Annie Dillard, For the Time Being (1999)
Late last week, humorist Dave Barry (with a little cajoling on my part) linked my “Power-Struggle Between Butter and Margarine in Germany” interview to his weblog. If you haven’t yet seen Dave Barry’s blog, you’re missing out on one of the finest daily link-collections of humor, bizarre news, and downright nonsense to be found online. Where else, for example, can you find links to pictures of people duct-taping one another to ceilings, a website that encourages people to tape pictures of Jeff Goldblum in public toilets, and (for the travel-minded) a list of animals that you can and cannot bring into Italy (common lizards, mice, frogs, marmots, and up to two monkeys are allowed; hares, pigs and rabbits are verboten)?
“In every arable soil in the world we grow grain over tombs — sure, we know this. But do not the dead generation seem to us hard and still as mummies, and their times always faded like scenes painted on walls at Pompeii? We live on mined land. Nature itself is a laid trap. No one makes it through: no one gets out. You and I will likely die of heart disease. In most other times, hunger or bacteria would have killed us before our hearts quit. More people have died at fishing, I read once, than any other human activity, including war.”
–Annie Dillard, For the Time Being (1999)
“There were no formerly heroic times, and there was no formerly pure generation. There is no one here but us chickens, and so it always has been: a people busy and powerful, knowledgeable, ambivalent, important, fearful, and self-aware; a people who scheme, promote, deceive, and conquer; who pray for their loved ones, and long to flee misery and skip death. It is a weakening and discoloring idea that rustic people knew God personally once up a time — or even knew selflessness or courage or literature — but that is too late for us. In fact, the absolute is available to everyone in every age. There never was a more holy time than ours, and never a less.”
–Annie Dillard, For the Time Being (1999)
“Vulnerable or not, the United States is too powerful compared to the rest of the world, and the nature of the “war” it is fighting is too diffuse and long-term, for Americans not to return to some degree of complacency — although they may never again reach the height of hubris that prevailed on September 10. Contrary to President Bush’s fighting words, this is not a war for existence or for survival; the “enemies of freedom” that he referred to in his eloquent September 20 speech to Congress are not the Germans or the Japanese after Pearl Harbor, powerful industrialized nations bent on challenging American hegemony; they are mere ragtag holdouts, tiny “cells” of misfits who failed even to seize power in their own small home countries. However dangerous it might be, this global war is more like a mop-up mission, courtesy of U.S. special forces, the CIA, and the FBI.”
–Michael Hirsch, reviewing David Halberstam’s War in a Time of Peace in Foreign Affairs, Nov.-Dec. 2001
Over at Tim Leffel’s blog, the World’s Cheapest Places author has an interesting post called Why Travel Around the World? The post is a response to a message thread at the Lonely Planet Thorn Tree, where a woman who has been planning a round-the-world trip is discouraged by her family and friends’ attitude toward her trip. “Her parents harp on her for ‘wasting all that money to go traveling’,” Leffel writes, “and her friends give her grief for not going out on the town with them like she used to.”
Indeed, as excited as you are about your own future travels, the lack of support and interest from family and friends at the outset can be frustrating. (And, as I say in Vagabonding the same thing will happen when you return from your travels, so you’d best mentally prepare for it). Leffel offers (and expands on) five reasons to ignore the apathy of your family and friends and travel anyway.
Of these travel motivations, I was most struck by the logic of #5. With the economy so slow these days, what better time is there for travel? Day-to-day expenses on the budget travel trail are actually cheaper than food and rent at home — and instead of having a gap of unemployment (or semi-employment) on your resume, you can list your travels instead (and reap a wealth of international experience to boot!).

